The Torah portion this week discusses the lighting of the 7 branched menorah each day in the Holy Temple.
Kaballah teaches us that the 7 branches on the Menorah represent different types of people. G-d created each of us with unique characteristics, diverse capabilities and talents and we are tasked with the mission to bring light and contribute to the world in our individual way.
But let us not forget, we are all branches of the same Menorah. Only through unity and harmony can we all shine bright and strong.
May we merit the greatest light and peace with the coming of Moshiach now!
Wishing you a good Shabbos,
Rabbi Mendel and Elke Zaltzman
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A BISSELE HUMOR
A politician was sitting at his campaign headquarters when the phone rang. He listened intently, and after a moment his face brightened. When he hung up, he immediately phoned his mother to tell her the good news. "Mom," he shouted, "the results are in. I won the election!"
"Honestly?"
The politician's smiled faded. "Aw Mom, why bring that up at a time like this?"
WEEKLY eTORAH
Nearly a year after they arrived at Mount Sinai, the Jewish people began their journey toward the Promised Land. Before our portion describes the tumultuous journey, the Torah reiterates the commandment to light the Menorah:
"The L‑rd spoke to Moses, saying: “Speak to Aaron and say to him: ‘When you light the lamps, the seven lamps shall cast their light toward the face of the Menorah.’ ”
The Menorah is a symbol of the mission statement of the Jewish people. Our task is to illuminate ourselves and the world around us with the warmth, enlightenment and inspiration of the Torah. As we journey into the world to implement the teachings of the Torah, we are reminded that each of us is heir to the legacy of Aaron, who would kindle the lights of the Menorah, symbolizing Aaron’s effort to inspire and illuminate each and every soul.
The word the Torah uses to describe the lighting of the Menorah, behaalotecha, means “to lift up,” which is an unusual word to describe kindling a flame.
Rashi offers two explanations why this word is used:
He is required to kindle the lamp until the flame rises by itself. Our sages further expounded from here that there was a step in front of the Menorah, on which the kohen stood to prepare [the lamps].
These two explanations apply to the figurative kindling of the flames as well. The first interpretation explains that the word “rise up” is used because the flame rises up independently and no longer needs the influence of the candle that ignited it. This teaches us that when we seek to inspire others, be it a child, a student or a friend, it is not enough to bring our flame close to theirs and allow them to be affected by our excitement and passion. To “lift up” the flame is to “kindle the lamp until the flame rises by itself”—by sharing the fire until the recipient no longer needs the teacher, for the student is inspired and passionate on her own.
The second interpretation explains that the words “when you rise up” refers not to the flame but to Aaron, because Aaron would rise up on a step in order to light the Menorah. This interpretation also contains a lesson for each of us: The surest path to elevate oneself is to seek to inspire others. While the natural tendency of someone who seeks to grow spiritually may be to seclude himself and focus inward, the Torah teaches us that by preparing to ignite someone else’s flame, you too will rise up, you too will be inspired.
This double message—that we must seek to inspire others until they shine on their own, and that the surest way to grow is by inspiring others—is at the heart of what the Rebbe constantly taught us.
