Dear Friend,
Does it matter where we live and what our circumstances are? Should these things or anything else for that matter, limit us in any way?
Can a Jew flourish in spiritual greatness while living in a morally deprived society?
The answer is absolutely!!
The reason for this is that a Jew must never be defined or even limited by anything, not even by one's own perceived limitations. We create our circumstance, not the other way around.
When an individual believes and knows that an infinite G-d has created us all and desires us to act G-dly and be his partners in creation, one comes to realize that there are no limitations in life and literally all possibilities are open before us. Only it’s up to us to choose wisely.
All we need is to simply stop thinking so much about why things cannot be done and believe that G-d always wants us to do our best.
So push forward and ignore all the ‘reasons’ that say you ‘can’t grow and just start growing!!!
Wishing you a good Shabbos!
Rabbi Mendel & Elke Zaltzman
Shabbos Times
Friday, December 17
Candle Lighting: 4:11pm Evening service: 4:15pm
Saturday, December 18
Morning service: 10:00am
Kiddush Brunch: 12:00pm Evening service: 4:15pm
Shabbos ends 5:16pm
KIDDUSH SPONSORED BY
Natalia Tabak
In memory of her Husband's 2nd Yortzeit
Tuvia Naftoli ben Yehuda
Tolik Rekhtman
May his memory be blessed
Learn the hows and whys of Shabbat candles and the important role of the Jewish women! Paint your own Shabbat themed canvas!
Refreshments and more! Reserve below!
An engaging class for women, using the Torah’s timeless wisdom to gain practical tips and guidance on relationships, raising children and daily stress.
Thursdays 4pm- 5pm Geared for boys and girls in grades 6th - 8th, MVP is volunteering and Mitzvah madness, while connecting with other pre-teens and having a meaningful impact!
MVP is open to all junior teens free of charge!
A BISSELE HUMOR
In a military class the professor asked the students, "What is the difference between an engagement and a battle?" No one in the group offered any answer. The professor was frustrated. “Didn’t anyone read the material in the book?” he thundered.
Finally, one guy said that he knew the answer. "An engagement is the thing that came before marriage," he said, "while the battle is what followed it."
WEEKLY eTORAH
A title usually reflects the theme of the subject matter. "Genesis" is about the beginning of the world, "Exodus" is about the Jews leaving Egypt. Whether it is a book, film or lecture series, the title should convey some idea of the content it describes.
Which is why the title of this week's parshah (Torah reading) seems highly inappropriate. Vayechi means "And He Lived." The name derives from the parshah's opening line, "And Jacob lived in the land of Egypt seventeen years..." The parshah, however, goes on to tell us not about Jacob's life, but rather about his death: his last will and testament to his children, his passing, his funeral, and his interment in Hebron in the Holy Land.
Why would a parshah that concentrates on a person's last days on earth, his deathbed instructions and his burial be entitled "And He Lived?"
The answer, say our sages, is that we are not discussing biological organisms, but Jews. And the test of true life for a Jew is whether he lived an authentic, consistent Jewish life — for life. Did he falter before the finish line, or was he faithful to his value system until the end?
How do we know that Jacob did indeed live, in the fullest sense of the word? That his was a genuine, G‑dly life? When we see that he remains true to those ideals until his dying day. Only then can we say with certainty that his life was truly alive; that his was a Vayechi life. The fact that Jacob died a righteous man validated his entire life-span, establishing it as a true life, alive and real from beginning to end.
There are individuals who have their eight minutes of fame, who shine briefly and impress the world only to fade away and leave us disappointedly watching so much unfulfilled potential dissipate into thin air. Others are longer lasting, but don't quite go all the way. Like a certain man named Yochanon who — the Talmud tells us — served as high priest in the Holy Temple for 80 years and then went off the rails. Very scary stuff! No wonder Hillel, in Ethics of the Fathers, warns us not to trust ourselves morally until the day we die.
Complacency is dangerous. There are no guarantees. One must constantly "live" — i.e., grow and attempt to improve oneself — lest one falter before the finish line.
That's why at the end of this week's parsha, which also concludes the Book of Genesis, the congregation and Torah reader will proclaim Chazak, chazak v'nischazek — "Be strong, be strong, and we will all be strengthened." Because the tendency when we finish a book is to take a breather before we pick up the next one. Such is human nature. But a book of the Torah is not just any book. Torah is not just history or biography. Torah is our source of life, and we dare not ever take a breather from life.
"Chazak" energizes us to carry on immediately. And so we do. The very same afternoon we open the Book of Exodus and continue the learning cycle without interruption.
Truth is consistent, from beginning to end. May our lives be blessed to be truly alive — with authenticity, faithfulness and eternal fulfillment. Amen.
