We don’t really think of our homes as holy, but maybe we should start!
Judaism starts in the home, the main celebration of Judaism is in the home and centered around the home, the family and the community.
We often think of holiness when we come to Synagogue on Shabbat, holidays or Yom Kippur, spirituality is often synonymous with prayer and Torah study, but in Judaism, spirituality, holiness and G-dliness are in the home much more so than anywhere else, even in the Synagogue.
Some of the hallmarks of Jewish observance are love, respect, humility, being considerate of others, forgiveness and other person to person qualities which create closeness and unity. G-d craves peace, love and forgiveness more than anything else. For this reason the great sage Hilel said “Love your fellow as you love yourself, is the entire Torah, the rest is commentary”
Where else can these qualities be practiced more often and more meaningful than in the home?!
An engaging class for women, using the Torah’s timeless wisdom to gain practical tips and guidance on relationships, raising children and daily stress. Light refreshments and wines served.
Thursdays 4pm- 5pm Geared for boys and girls in grades 6th - 8th, MVP is volunteering and Mitzvah madness, while connecting with other pre-teens and having a meaningful impact!
MVP is open to all junior teens free of charge!
A BISSELE HUMOR
A young woman was being interviewed and said, "I am giving up dating." The interviewer asked what caused her to take such a drastic measure. She replied: "The last man I met talked only of himself for two solid hours. And then he looked at me and said, 'Enough of me talking about me; tell me what you think of me.'"
WEEKLY eTORAH
And in the beginning, G‑d was homeless, and so G‑d asked His people to set Him up with some digs. Where does it say that? Well, nowhere, actually. But it does say that G‑d instructed Moses to tell the people, “They shall make for Me a Sanctuary, that I may dwell among them.”
Now the question is, was G‑d really homeless? Wasn’t He already dwelling with the people? Why, it was just the other week that we read of the revelation at Sinai, where G‑d came down from heaven to earth. So why suddenly the need for a Sanctuary for Him?
The answer is that there is a fundamental difference between Sinai and the Sanctuary. Sinai represents a revelation thrust upon the people from above. G‑d initiated and activated that encounter. In this experience, the Jewish people were somewhat passive. All the thunder and lightning, physically and spiritually, came at them from on high.
The Sanctuary, however, had to be built by the people themselves. They had to take the initiative. From the fundraising campaign to collect the raw materials needed for the sanctuary, down to the nuts and bolts of construction, the Mishkan was a human-made edifice.
At Sinai the heavens opened for the greatest sound-and-light show on earth, leaving a nation mesmerized and awe-inspired. But they themselves were passive recipients of this unique, never-to-be-repeated gift from above.
To build a Sanctuary took a whole building campaign. Men and women, young and old, everybody rolled up their sleeves. It took weeks and months of hard labor, meaningful contributions by every individual, planning and programming, designing and then actually building a holy house for G‑d. We made it happen. And thereby, it was the people who brought G‑d down to earth.
Apparently it was important for the Jews to appreciate the value G‑d attaches to self-help and to DIY projects of a spiritual nature. It is not good enough to sit around waiting for the extraordinary revelations, those once-in-a-lifetime supernal visits the good L‑rd might bestow upon us. It is necessary for us to create the infrastructure, to take the building blocks in our hands and “make me a Sanctuary.”
To put it simply, are we waiting for G‑d, or is G‑d waiting for us? Who makes the next move?
G-d gave us the wings. That’s what Sinai was all about. He gave us a dose of revelation, of spiritual shock-and-awe that has saturated us with an eternal capacity to fly high, to touch the divine. But those were just the tools; now we have to learn to fly. We may have been endowed with the potential to develop our connection to G‑dliness, but after Sinai it’s up to us to make it happen and to actually bring our innate power to the fore.
True revelation is rare. While there certainly are those special moments when we witness the unmistakable presence of G‑d in our lives, we cannot wait for lightning to strike. We need to build our personal sanctuaries for G‑d in order to embrace Him and bring Him into our homes and families.
The Rebbe of Kotzk was once asked by his teacher, “Where is G‑d?” He answered, “Wherever you let Him in.”
