The fifth and hopefully the final hearing for Synagogue expansion will be held Monday, Feb 12, 7:00pm at Fair Lawn borough hall. At this hearing we will address the items that the board asked about in the past meeting. Trees in certain areas and adjusting some of the parking lot layout to better accommodate handicap spaces, they also asked us to add EV charging stations, all of which was done.
Once testimony about these additions is complete, we will summarize our project, and the board will open the floor to public comment, and then move to vote on this project.
Please make sure to be present at the hearing on Feb 12, no later than 7:30-7:45pm to show support during public comment. You will have the opportunity to get up and tell the board that you are in favor of this project.
You will also have the opportunity to be present when we hope with G-d’s help, the board will approve our beautiful synagogue expansion project on Monday February 12.
Sincerely, Rabbi Mendel & Elke Zaltzman
Shabbos Times
Friday, February 9
Candle Lighting: 5:05pm Evening Service: 5:10pm
Saturday, February 10 Tanya Class 9:15am Morning Service: 10:00am Kiddush: 12:15pm Evening Service: 5:05pm Shabbat Ends: 6:15pm
Kiddush Sponsorship The Kiddush Club
FAIR LAWN JEWISH DAY CAMP
A BISSELE HUMOR
Four Europeans go hiking together, and get frightfully lost. First they run out of food, and then they run out of water. “I’m so thirsty,” says the Englishman. “I must have tea.” “I’m so thirsty, says the Frenchman. “I must have wine.” “I’m so thirsty,” says the German. “I must have beer.” “I’m so thirsty,” says the Jew. “I must have diabetes.”
WEEKLY eTORAH
Everyone knows that Rome wasn't built in a day. There isn't a building site on earth where the contractor hasn't explained away his delays by using that well-worn cliché. But did you know that Jerusalem wasn't built in a day either? Nor was the Holy Land. In this week's Torah reading, the Almighty tells the Jewish people that they will not inherit the land of Canaan immediately. It will be to their benefit that the conquest of the Promised Land be gradual and deliberate. To settle the land successfully would take time and they were cautioned up front to be patient: I shall not drive them away from you in a single year, lest the land become desolate and the wildlife of the field multiply against you. Little by little shall I drive them away from you, until you become fruitful and make the land your heritage. (Exodus 23:29-30) Overnight sensations are often just that. They don't necessarily last. Slow and steady, step by step, the gradual approach usually enjoys longevity and enduring success. Every Jew has a share in the Promised Land; not only geographically but spiritually. There is a piece of Jerusalem inside each of us. We all have the capacity for holiness, sanctity and spirituality. But sometimes we may be discouraged from beginning the journey to our own personal promised land. The road seems too long and arduous. Here G‑d is giving us wise words of encouragement. Don't expect overnight miracles. Don't say, "I have a whole country to conquer! How will I do it?" Rather say, "Where should I start today?" Don't look at the end of the road; look at the first few steps you need to take right now. Tomorrow you will take a few more steps and the next day a few more, and before long the whole land will be yours. If you asked an optimistic entrepreneur, just starting on his first business venture, "Are you a millionaire?" he wouldn't say, "No." Most probably he'd say, "Not yet, I'm working on it!" It should be the same in our Jewish journeys. Franz Rosenzweig (1886-1929) was a German-Jewish philosopher who as a young man actually considered opting out of Judaism completely. But his intellectual bent compelled him to at least do a proper examination of Judaism first. So he went to a synagogue and, as it happened, experienced a spiritual transformation. He went on to become a serious student of Judaism. It's told that when Rosenzweig was once asked, "Do you put on tefillin?" his answer was not yet. Not no, but "not yet" – and there is a critical difference between the two. No implies that I am not doing it now nor do I have any plans to do it any time soon. Not yet means that while presently I may not be there, I am still open to the suggestion. Hopefully, the time will soon come when I will be ready to make tefillin part of my daily observance. The not yet approach is a good one. There is no one who does it all. We all have room for growth. We should all want to aspire higher. If we don't practice a particular good deed at the moment there is no reason why we cannot begin doing it in the near future. Let us never be discouraged by the length of the journey. Let us begin the first steps and keep moving. It may be slow but as long as there is steady growth we will get there. So if someone asks, "do you put on tefillin," or "do you keep kosher," or "do you observe Shabbat," and you don't, please don't say no. Say not yet.
