Dear {{first_name}}, Please join us for Shabbat services. It is a pleasure and a privilege to spend time together at the synagogue on Shabbat, as we relax, reflect and connect as a community. We look forward to welcoming you for a meaningful and uplifting experience.
Elena Levental in memory of her Mother Alina Browde May her memory be a blessing
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A BISSELE HUMOR
Moishe Wasserman went to the restaurant by his house and the head waiter came over and greeted him with a smile. "Good morning sir, may I take your order?” the waiter asked. “Yes,” replied Moishe. “I'd like two boiled eggs, one of them so under cooked it's runny, and the other so over cooked it's tough and hard to eat. Also, a steak that has been left out so it gets a bit on the cold side; burnt toast that crumbles away as soon as you touch it with a knife; margaine straight from the deep freeze so that it's impossible to spread; and a pot of very weak coffee, lukewarm." "That's a complicated order sir," said the bewildered waiter. "It might be quite difficult." Moishe replied, "Oh? I don't understand – that's what I got yesterday!"
WEEKLY eTORAH
A great Rabbi once arrived at a golden wedding celebration. One of the partygoers, who'd clearly had too much to drink, or chutzpah, and probably both, expressed surprise that the rabbi could find room in his demanding schedule to attend such a comparatively minor event. Rejoicing at a wedding is a mitzvah, as is attending at a Bris, Bar Mitzva or other ceremonial occasion. Of what religious significance, however, is a 50th anniversary party? The Rabbi replied: We celebrate a wedding to signify the potential of that which is to come. In real life the tale is only just beginning. This event, commemorating a shared life full of true yiddishe nachas, with real accomplishments to point to, is the culmination of their wedding and the justification for the happiness and joy of 50 years ago. I remind myself of this story because I have been thinking this week of the difference between process and results; the potential versus the actualized. The first words of this week's Torah reading tell of the commandment to observe the Shabbat: Six days work shall be done... and the seventh day shall be holy, total relaxation for G‑d. (Exodus 35:1) You've got to work to live. Paying the mortgage, school fees, and food bills on time demands income. Though G‑d, were He to so desire, could provide us with all our needs without exertion, He set up a different system. Thus working during the "six days" is just as much a divinely ordained necessity as resting on the seventh. The workaholics among us confuse the means with the method. The verse states work shall be done — the passive voice. Becoming so totally devoted to one's job, such that one's work is one's total preoccupation and obsession, is totally unhealthy and an affront to the system. You may have to work, but let it be done. Keep your aspirations and focus on your real purpose, exemplified by Shabbat, a day when the cares and worries of the week can take back stage to delighting in one's family and religion. Achieve this and the Torah guarantees you total relaxation. When all one's cares and aspirations are on money making and business, then, even when resting, the repose is not replete, as one's mind is still whirling with all the worries which rob one of true equanimity. Only the person who can accentuate the result at the expense of the process, who realizes that the successful outcome is the true goal, can truly relax and celebrate, conscious of a job well done and thus, justification for the entire journey. -adapted from www.chabad.org
