As we prepare to begin a new school year, we are filled with excitement and gratitude.
With the opening of the new Jewish Education Center, our community has been coming together in new and meaningful ways, and this is only the beginning.
Alef Preschool is getting ready for its first full school year and welcoming our new Director Morah Basi Katz. Our little learners take their very first steps into Jewish learning and discovery with Alef - the beginning of their Jewish Journey.
Hebrew School in new larger classes at the new center where more children can enjoy more space to grow in knowledge, tradition, and pride in their Jewish identity.
Community in the Jewish Education Center where families connect, friendships blossom, and Jewish life thrives. Our community event hall has been hosting family celebrations in style and comfort with wonderful, delicious, fresh and beautiful onsite catering by B'teavon.
This is not just the start of classes — it’s the beginning of a new chapter for our entire community. Together, we are building a vibrant future for Jewish education, rooted in tradition and alive with joy.
Blessings and curses. Stirring stuff from the Bible this week as Moses again cautions his congregation. The great prophet reminds them that living a life of goodness will bring them blessings while ignoring the Divine call must inexorably lead to a cursed existence. Moses prefaces his admonition with the Hebrew word Re'eh, "See." See, I present before you today a blessing and a curse. But why "see"? What is there to see? Did he show them anything at all? The Torah does not use flowery language just because it has a nice ring to it and sounds poetic. What was there to behold? Why Re'eh? One answer is that how we look will, in itself, determine whether our lives will be blessed or cursed. How do we look at others, at ourselves? Our perspective, how we behold and see things, will result in our own lives being blessed or, G‑d forbid, the opposite. The saintly Rabbi Levi Yitzchak of Berditchev once chanced upon a strong, young man who was brazenly eating on Yom Kippur. The Rabbi suggested that perhaps he was feeling ill. The fellow insisted he was in the best of health. Perhaps he had forgotten that today was the holy day of fasting? "Who doesn't know that today is Yom Kippur?" responded the young man. Perhaps he was never taught that Jews do not eat on this day? "Every child knows that Yom Kippur is a fast day, Rabbi!" Whereupon Rabbi Levi Yitzchak raised his eyes heavenward and said, "Master of the Universe, see how wonderful Your people are! Here is a Jew who, despite everything, refuses to tell a lie!" The Berditchever was always able to look at others with a compassionate, understanding and benevolent eye. How do we view the good fortune enjoyed by others? Are we happy for them, or do we look at them with begrudging envy? How do we look at ourselves and our own shortcomings? Are we objectively truthful or subjectively slanted? "He is a stingy, rotten good for nothing. Me? I am just careful about how I spend my money." "She is a bore of bores, anti-social. Me? I just happen to enjoy staying at home." "He is as stubborn as an ox! Me? I am a determined person." Clearly, the manner in which we look at our world and those around us will have a major impact on the way life will treat us. Quite justifiably, Moses says, "See." For how we see things in life will undoubtedly affect life's outcomes. The sixth Lubavitcher Rebbe, Rabbi Yosef Yitzchak Schneersohn (1880-1950), once told how when he was a young child he asked his father: "Why does a person have two eyes?" "The right eye," his father replied, "is to be used lovingly, when looking at a fellow Jew; the left eye is to be used discerningly, when looking at sweets or other objects that are not that important in the grand scheme of things." The Parshah that is entitled Re'eh, "See," is a perennial reminder to all of us that even our vision can bring virtue or vice. Let us look at the world correctly and invite the blessings of G‑d into our lives. -adapted from www.chabad.org
