Next Session: Monday, February 11 at 7pm
Jteens at Bris Avrohom of Fair Lawn invite children ages 6-11 to participate in an exciting bi-weekly workshop.
Free Admission!
Drop off your kids and they will have a chance to choose from many activities and classes. Tutoring will be conducted by teens with passions in the given subjects.
Sunday, February 10th, 11am- 5pm
Travel on a luxurious coach bus to:
• Visit the Lubavitcher Rebbe's resting place in Queens for a special prayer.
• Tour Crown Heights, Brooklyn, plus Brooklyn Pizza and Ice cream for lunch, included.
• Awesome fun in Manhattan at One World Observatory at the top of the Freedom Tower, and 911 memorial.
No charge, by reservation only!
Every Wednesday, 6:00pm-7:00pm
Hang out, and get connected with other Jewish
teens in the area for casual, social meet and discussions.
Chats, Snacks, and Drinks
Moms and Tots Shabbat
Saturday mornings, 11am-12pm
Give your child an opportunity to explore, learn and discover with songs, story time with Russian language, and kiddie play area! Bond with your little one while connecting with other moms in our area.
A man walks into a bar. He calmly orders a drink and proceeds to abruptly pick up his glass and hurl it at the shocked bartender.
After a moment of uncomfortable silence he begins apologizing profusely, pleading for forgiveness: “I am mortified, I suffer from uncontrollable rage, I am deeply ashamed of it, I don’t know what came over me, please forgive me for my embarrassing behavior.” The bartender graciously forgives him. However this happens nightly for a week straight, each outburst followed by sincere regret. Finally, the bar tender makes an ultimatum: “Either undergo intense anger-management therapy or do not ever enter this bar again.” The man consented.
A year later, he returns to the bar, a rehabilitated man. But lo and behold, he immediately takes his glass and heaves it at the bartender. “What are you doing?” the bartender thundered, “I thought you went to therapy!” “I did,” the man replied, “and now I am not embarrassed anymore.”
Weekly E- Torah
Everyone knows that Rome wasn't built in a day. There isn't a building site on earth where the contractor hasn't explained away his delays by using that well-worn cliché. But did you know that Jerusalem wasn't built in a day either? Nor was the Holy Land.
In this week's Torah reading, the Almighty tells the Jewish people that they will not inherit the land of Canaan immediately. It will be to their benefit that the conquest of the Promised Land be gradual and deliberate. To settle the land successfully would take time and they were cautioned up front to be patient:
"I shall not drive them away from you in a single year, lest the land become desolate and the wildlife of the field multiply against you. Little by little shall I drive them away from you, until you become fruitful and make the land your heritage." (Exodus 23:29-30)
Overnight sensations are often just that. They don't necessarily last. Slow and steady, step by step, the gradual approach usually enjoys longevity and enduring success.
Every Jew has a share in the Promised Land; not only geographically but spiritually. There is a piece of Jerusalem inside each of us. We all have the capacity for holiness, sanctity and spirituality. But sometimes we may be discouraged from beginning the journey to our own personal promised land. The road seems too long and arduous. Here G‑d is giving us wise words of encouragement. Don't expect overnight miracles. Don't say, "I have a whole country to conquer! How will I do it?" Rather say, "Where should I start today?" Don't look at the end of the road; look at the first few steps you need to take right now. Tomorrow you will take a few more steps and the next day a few more, and before long the whole land will be yours.
If you asked an optimistic entrepreneur, just starting on his first business venture, "Are you a millionaire?" he wouldn't say, "No." Most probably he'd say, "Not yet, I'm working on it!" It should be the same in our Jewish journeys.
Franz Rosenzweig (1886-1929) was a German-Jewish philosopher who as a young man actually considered opting out of Judaism completely. But his intellectual bent compelled him to at least do a proper examination of Judaism first. So he went to a synagogue and, as it happened, experienced a spiritual transformation. He went on to become a serious student of Judaism. It's told that when Rosenzweig was once asked, "Do you put on tefillin?" his answer was not yet. Not no, but "not yet" – and there is a critical difference between the two. No implies that I am not doing it now nor do I have any plans to do it any time soon. Not yet means that while presently I may not be there, I am still open to the suggestion. Hopefully, the time will soon come when I will be ready to make tefillin part of my daily observance.
The not yet approach is a good one. There is no one who does it all. We all have room for growth. We should all want to aspire higher. If we don't practice a particular good deed at the moment there is no reason why we cannot begin doing it in the near future. Let us never be discouraged by the length of the journey. Let us begin the first steps and keep moving. It may be slow but as long as there is steady growth we will get there.
So if someone asks, "do you put on tefillin," or "do you keep kosher," or "do you observe Shabbat," and you don't, please don't say no. Say not yet.
