The Fair Lawn Jewish Day Camp, thank G-d, successfully completed its 12th season, serving over 400 children in our area with an awesome, fun-filled, meaningful summer and memories to last a lifetime!
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The 5780 Community Calendar, a full color calendar with Jewish holidays, blessings, candlelighting times, as well as a Bris Avrohom of Fair Lawn program guide, is complete and will be mailed to homes in the next few weeks in time for the High Holidays. We thank our generous calendar sponsors!
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See below to reserve for our upcoming events, including first day of Hebrew School, Jteen Opening Night, and Challah Bake!
Shabbos Times
Friday, August 23
Candle Lighting: 7:25pm
Evening Service Mincha: 7:30pm
Saturday, August 24
Morning Service 9:30am
Torah Reading and Sermon: 10:30am Kiddush Brunch: 12:00pm
Evening Service: 7:30pm Shabbos ends: 8:25pm
Kiddush sponsored by
Gregory and Marina Goldenberg
in honor of the baby naming of their dear grandaughter
Olivia Scarlett
Mazel Tov!!
Schedule of Synagogue Services
August 25- August 30
Morning Service: Sunday-Friday: 8:15am followed by breakfast
Evening Service: Sunday- Thursday: 7:30pm
Cett Hebrew School
First Day: Sunday, September 15
Our popular Hebrew School offers Sunday morning classes to children in Pre-K thru 6th grade. Our interactive, hands-on, and relevant classes give children a positive, and warm taste of Jewish life, and covers Hebrew reading, prayers, Jewish holidays, Jewish history, Israel and Mitzvot.
Join us for a delightful evening with family, friends and community, making your own traditional round challahs in honor of Rosh Hashanah! Step by step instruction, holiday inspiration, wine, and light refreshments. By reservation only.
Saturdays 11am-12pm Give your child an opportunity to explore, learn and discover with songs, story time with Russian language, and kiddie play area! Bond with your little one while connecting with other moms in our area.
A Biselleh Humor....
Going to the front desk of The Four Seasons Hotel, Mr. Cohen requested some stationery.
The clerk asked, "Are you a guest at the hotel?"
Mr. Cohen snapped indignantly, "No, I am not a guest. I am paying $800 a night!"
Weekly E- Torah
Man does not live by bread alone. A famous line, but what does it mean?
The verse comes from this week’s Torah reading, and is a reference to the miraculous manna, which fell from heaven daily during the Jewish people’s sojourn in the wilderness. The conclusion of the verse is that “rather, by the utterance of G‑d’s mouth does man live.” Thus, it is reminding us about the true source of human sustenance.
Contrary to popular belief, it is neither our earthly toil, nor the sweat of our brow, nor all those conferences, meetings and sales seminars that ensure our success. The reality is that it is G‑d who sustains us and looks after us, in the very same way as our ancestors trekking through the desert were totally dependent on Him for their daily bread. Wealth is a G‑dly gift. At the end of the day, it is not our business acumen alone that provides our daily bread, but the blessings from Above which endow our efforts with success.
Ask anyone in sales how often their best-laid plans and pitches have come to naught, and then, out of the blue, a big order comes in with little or no effort. Of course, it’s not the rule, and we must be prepared to put in effort if we are to succeed. But when it does happen, it reminds us that there are higher forces, beyond our control, at work.
But there’s another meaning to this verse as well. Man does not live by bread alone. The human spirit is such that we crave more than bread. Human beings are never satisfied with money or materialism alone.
Money is important, but we cannot live by money exclusively. What about job satisfaction? The successes we achieve do not guarantee our happiness. After we’ve bought the house of our dreams, and our fantasy sports car, and the latest cell phones, laptops and DVDs, we tire of them all. For satisfaction to be lasting, it must be more than material; it must be spiritual. We need more than bread and money; we need stimulation and a sense of meaningful achievement. We need to know that our lives have purpose, and that somehow we have made a difference. We want to be assured that our work is productive and will have lasting value.
We have a deep-seated need to know that our life’s work is purposeful, physically and spiritually. When we understand that every good deed is attached to a complex spiritual apparatus, that our every action meshes with a systematic structure of cosmic significance, then our lives become endowed with a deeper sense of meaning and purpose.
We desperately need to know that, in some way, our work is helping others—that we are making a contribution to society beyond our own selfish needs. Then, we live. Then we are happy.
Man does not live by bread alone. We simply cannot.
