Synagogue has opened and we are back better than ever!
This week we host our first summer Shabbos dinner under the stars, celebrating our first community get together since late February.
Along with all social distancing and being outdoors to be safe, we are thrilled to be able to be together again, and represent even those who are not yet ready to join. We will be thinking of you, we will toast L'chaim to you, and to us all, for health, peace, respect, and love!
We eagerly look forward to the time when we will be able to host you and everyone, as we did once upon a time, and celebrate together with Moshiach.
May it happen immediately!
Sincerely,
Rabbi Mendel & Elke Zaltzman
Supporting our community
As we open Synagogue, we continue to provide online resources for you, and for those who are not ready to join Synagogue just yet.
Tonight, Friday, June 26 at 7:30pm
An outdoor Shabbos dinner with family, friends and community
in honor of 3rd day of the month of Tammuz- the Rebbe's Day.
SHABBOS TIMES
Friday, June 26 Shabbos Under the Stars 7:30pm Evening service 7:30pm Candle Lighting 8:15pm
Saturday, June 27
Morning service 10:00am
Evening service 8:17pm
Shabbos Ends 9:23pm
David, Sam and Jake went on a trip together & they decided to splurge on a large suite on the top of a 75-story skyscraper. After a long day of sightseeing, they were shocked to hear that the elevators in their hotel were broken & they would have to climb 75 flights of stairs to get to their room.
David said to Sam and Jake, "Let's break the monotony by concentrating on something interesting. I'll tell jokes for 25 flights, Sam can sing songs for the next 25 flights and Jake can tell sad stories for the rest of the way."
At the 26th floor, David stopped telling jokes & Sam began to sing. At the 51st floor Sam stopped singing & Jake began to tell sad stories.
"I will tell my saddest story first," he said. "I left the room key in the car..."
WEEKLY eTORAH
The sixteenth chapter of Numbers tells the story of the mutiny led by Korach, a cousin of Moses who challenged Moses’ authority. In the end, Korach and his henchmen were swallowed by the earth in a divine display of rather unearthly justice.
The Midrash reveals some of the behind-the-scenes dialogue between these men. Remember, Korach was no pushover. Besides being of noble lineage, he was clever, wealthy and quite charismatic. One of the questions Korach put to Moses was this: does a house full of holy books still require a mezuzah? Moses answered that it did. Korach scoffed at the idea, ridiculing Moses. The little mezuzah contains the Shema—but two chapters of Torah. A whole houseful of books with the entire Torah won’t do the trick, and a little mezuzah will? It doesn’t make any sense, argued Korach.
Why was Moses’ answer correct? What indeed is the significance of a small parchment on the doorpost in relation to a library inside? The Lubavitcher Rebbe explained that it all depends on location. The books are inside. The mezuzah is outside. When there are Jewish texts inside our study and living rooms, this indicates that the home is a Jewish home. This is good, and as it should be. But what happens when we leave the comfortable confines of our home? Do we cease to be Jewish?
The mezuzah is at the threshold of our homes, at the juncture and crossover between our inner lives and outer lives. As we make the transition from private person to public citizen, we need to be reminded of whom we are, and that we take our identity with us wherever we may go. There is only One G‑d, says the little scroll, whether in our private domain or in the big, wide world.
One of the many works by well-known author Herman Wouk is an autobiographical novel called Inside, Outside, in which he portrays his own inner struggles straddling these two worlds. His pious Talmudist grandfather had a profound influence on him, but so did Hollywood and Broadway. It took him a long time to find his way and settle into an observant Jewish lifestyle while still writing bestsellers. Being Jewish “Inside” is relatively easy. It’s when we hit the “Outside” that we encounter temptation and turmoil. The challenge every Jew must face is to remain proudly Jewish even in the face of conflicting cultures, curious looks, and often, hostile attitudes.
In the German-Jewish community of old there was a slogan which has long been discredited. Yehudi b’veitecha v’adam b’tzeitecha. “Be a Jew in your home and a human being outside.” The Nazis did not distinguish between Jews who looked Jewish or those who had removed any visible identifying marks.
Today, traditional dress reflecting a national character is common, accepted and respected—from Scottish kilts to Arab kaffiyehs. The outlandish hairstyles of sportsmen and celebrities are not only accepted—they are mimicked mindlessly by millions of wannabes. Is it too much to expect a Jew to assert his Jewishness in unfamiliar corporate territory, or to keep the kipah on his head even when he walks out of shul?
Moses rejected Korach’s argument, with good reason. The mezuzah does not replace the need for Jewish libraries, but it serves as a perennial reminder on our doorways. As we step out of our home to enter the outside world, it beckons us to take our G‑d and our Torah, our values and our traditions, along with us.
